Lives of Saints
The Life of St.
Nina
Reprinted by permission of the Holy Transfiguration Monastery, Brookline,
MA.
Icon of St. Nina
Karen Keck
This article was published in the St. Nina Quarterly, Volume 1, No. 1.
Born
in Cappadocia in the late third century, St. Nina (or Nino, the
Georgian form) was the only daughter of a Roman general, Zabulon, and
his wife, Susanna. On her father's side, she was related to St. George,
and on her mother's, to the Patriarch of Jerusalem. When Nina was
twelve, her family traveled to Jerusalem, where with the Patriarch's
blessing, her father became a monk; her mother became a church worker;
and Nina became the foster child of Nianfora, a pious elderly woman.
Under the tutelage of her foster mother, Nina quickly learned the rules
of faith and piety.
Rejoice, co-worker of the Holy Apostles Paul and Andrew.
From the Vespers
of January 14 (Repose of St. Nina), Sticheron, Tone 2
At fourteen, Nina questioned her mentor about the location of
Christ's robe; Nina felt that such an important relic could not have
been lost. Nianfora told her that it was in Iberia (now Georgia), a
land not yet completely illumined. When the apostles had drawn lots to
determine who was to preach where, the Theotokos had received the lot
for Iberia, but she had been held back from going and was assured that
someone would later enlighten it. In a dream, the Theotokos came to
Nina and urged her to preach the gospel in Georgia. The Mother of God
assured Nina that she would protect her and as a pledge, left a cross
of grape vines.
The patriarch, her uncle, was
delighted with the news of her vision. He eagerly gave her his blessing:
When the time arrived for her departure, the patriarch led Nina
into the church and up to the holy altar, and placing his hands on her head, he prayed the following words:
Lord God, Our Saviour! As I let this young girl depart to preach Thy
Divinity, I commit her into Thy hands. Condescend, O Christ God, to be
her Companion and Teacher everywhere that she proclaims Thy Good
Tidings, and give her words with such force and wisdom that no one will
be able to oppose or refute them. And Thou, most Holy Virgin Mother of
God, Helper and Intercessor for all Christians, clothe with Thy
strength against all enemies, visible and invisible, this girl whom
Thou Thyself hast chosen to preach the Gospel of Thy Son and our God
among the pagan nations. Be always for her a shield and an invincible
protection, and do not deprive her of Thy favour until she has
fulfilled Thy holy will.1
Nina joined the party of Princess Ripsimia, which was traveling to
Georgia to escape the persecution of Diocletian. All but Nina, who was
sheltered in a crevice, were martyred in Armenia after Ripsimia
declined to marry the king, Tiridat.
Living as pilgrim, by the grace of God and on the bounty of
strangers, Nina once became weary. She wondered briefly where she was
going, what she was doing. She fell, exhausted, asleep and had a vision
of a majestic man who handed her a scroll in Greek, which she read upon
waking:
- Verily, I say unto you, Wherever this gospel shall be preached in the whole world,
there shall also this, that this woman has done, be told as a memorial of her. [Matt. 26:13]
- There is neither Jew nor Greek, there is neither
bond nor free, there is neither male nor female: for you are all one in Christ Jesus. [Gal. 3:28]
- Then said Jesus unto them (the women), be not
afraid: go tell my brethren that they go into Galilee, and there shall they see me. [Matt. 28:10]
- He that receives you receives me, and he that
receives me receives Him that sent me. [Matt. 10:40]
- For I will give you a mouth and wisdom, which all your adversaries shall not be able to
gainsay nor resist. [Luke 21:15]
- And when they bring you into the synagogues, and unto magistrates,
and powers, take ye no thought how or what thing ye shall answer, or
what ye shall say: for the Holy Spirit shall teach you in the same hour
what ye ought to say. [Luke 12:11-12]
- And fear not them which kill the body, but are not able to kill the
soul: but rather fear him which is able to destroy both soul and body
in hell. [Matt. 10:28]
- Go ye therefore, and teach all nations, baptizing them in the name
of the Father, and of the Son, and of the Holy Spirit: Teaching them to
observe all things whatsoever I have commanded you: and lo, I am with
you always, even unto the end of the world. [Matt. 28:19-20]
Strengthened and reassured, Nina continued until she arrived in
Georgia, where she witnessed the worship of the local gods. Praying
that the idols might be destroyed, she also witnessed a downpour that
washed the idols into the river and out of sight.
Nina settled in Mtskheta, the capital, where she lived in a hut near
the royal gardener and his wife, Anastasia. There Nina gained a
reputation for holiness both because of her daily piety and her
miraculous healings. She cured Queen Nana of a disease no doctor had
been able to relieve. King Mirian was converted when he was saved from
a rain storm similar to the one that had destroyed his idols.
In a dream,
the Theotokos
came to Nina
and urged her
to preach the Gospel
in
Georgia.
After preaching to and converting many Jews and pagans, Nina learned
the story of Christ's robe: a local Jew, Elioz, had obtained the robe
from the soldier to whose lot it had fallen and had carried it home to
Georgia. His sister, Sidonia, had clasped the robe to her breast and
had died. No one could take the robe from her, and it had been buried
with her. A cedar, now part of the royal garden, was said to have grown
from her grave. Nina had doubts about the identification of the
particular tree, but she knew from her visions that the ground was holy.
Nina died in the early fourth century, after she had seen
Christianity spread throughout Georgia and had, through her preaching,
converted a neighboring queen, Sophia of Kakhetian and her kingdom.
Nina was buried, near the place where she had died, in Bodbi. The
church built by her grave was dedicated to St. George and became the
Bodbi metropolitanate. Her cross was sent to the cathedral in Mtskheta.
During wars between the Byzantine and Persian empires, the cross was
taken to Armenia and eventually to Moscow. Tsar Alexander I returned it
to Georgia at the beginning of the 19th century.
Icons of St. Nina
are written with her holding her grapevine cross, the pledge of her
relationship with the Theotokos. St. Nina is called
Equal-to-the-Apostles because she preached the gospel in Georgia. Since
the 17th century, iconographic tradition has revealed the scroll which
she received in her second vision. Her title, her cross, and her scroll
are the manifestations of her working with God to spread His word and
to bring into His fold a new land.
Note.
1.
Anonymous, The Life of St. Nina Equal to the Apostles and Enlightener of Georgia with the Service, (Jordanville, NY: Holy Trinity Monastery, 1988)
pp. 6-7.